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Powerful social tool, but use privacy settings. Great app makes sharing pretty, private photos all too easy. Clever video app now connected to Twitter. Here's your ultimate cheat sheet for the 10 movies that will likely top your kid's must see list. And if you're considering a nature-themed movie night, we've got you covered. Here are five family-friendly picks -- and some conversation starters -- to get you going.

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Nathan Rousseau Smith fantasticmrnate shows us. Chances are you know a kid who has difficulty with reading, math, communication, organization, social interaction, or motor skills. Learn how to pick tech products to help your kid with learning challenges excel.

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Wallethub shared a study of the best and worst and Keri Lumm thekerilumm shares the highlights. The Doctors and Dr. Christie del Castillo-Hegyi, founder of Fed Is Best, explain how some babies do not receive enough nutrition from just breastfeeding alone. Child family psychotherapist Dr. Hope for Toddler with Rare Birth Yay The Doctors and Angelique meet orthopedic surgeon Dr. Dror Paley, founder and director of the Paley Institute, who shares some amazing new with Angelique, Sophie and grandma Hope.

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Kristen Bell sat down with Us and dished on all things motherhood: Catch everything she said in the video above! Ari reveals how he is handling the numerous child support lawsuits brought against him by multiple women whose children he fathered. Research is underway to determine how clock changes affect boy sleep patterns.

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Get Cybersmart with Phineas and Ferb The cartoon brothers teach kids how to stay safe and private online. Well here are 8 more great sci-fi flicks to share with young Star Wars fans. Try our tips for navigating all the chills and thrills on your next family movie night.

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Sing, lip-synch, and share videos; watch for iffy content. Try these muffins of pumpkin, banana and peanut butter, rich in nutrients. Teen Sues Parents over Facebook Posts?

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New mom Taline and work life balance expert, Samantha Ettus join The Doctors to discuss some tips for new moms re-entering the workforce.

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What Motivates James Leftover crack gay rude boys unite

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Author James Patterson explains why free gay cbt torture pics continues to write for the youth. Discover the top 10 kid-friendly channels to share with your kids. New research shows rufe earlier bedtime helps stop obesity. Sleep is essential for good health and to promote optimal health for children, the American Academy of Sleep Medicine has released leftovee sleep guidelines.

Mayo Clinic experts support the recommendations, because inadequate sleep is associated with health risks. Alva Roche Green about how much sleep kids really need. This is the understanding we get from evolutionary biology. Just because a species' cultural artifacts supervene on this dimension does not take away from this point. The point of pleasure is precisely to keep an animal doing ruce that lead to its reproductive success.

That social bonding "hijacked" this mechanism to increase net reproductive success is not a counter-argument. Arguments regarding the behavior of animals does not refute ruds. Furthermore, I would bet that the "primatological literature" does not in fact prove what you claim. For your claim leftover crack gay rude boys unite hold water, you would have to show that the evolutionary benefit received from sex in the economic sense was greater from the dimension of social cohesion than from direct reproduction, i.

This is leftover crack gay rude boys unite an extremely tall order that I don't think is possible. I'm sorry if this comes off as overly aggressive, but since I find the conclusion that you reach to be ruxe offensive I don't craco a way around it, nor do I feel a need to be respectful.

My basic complaint is that it seems as though you've tailored all of your definitions and assumptions to reverse engineer an a priori desired result. First of all, there's your definition of an evil action as one that "lacks the proper direction towards its end".

Is this not a conflation between "evil" and "biological imperative"? Do you also assume that homosexuality does not have a biological component? Leftover crack gay rude boys unite seems to me that without making some completely arbitrary distinction, this is exactly gay muscle guys in bondage pictures to the infertility example.

Crwck is it that heterosexual sex between infertile humans is any more "geared towards" or "aimed" towards the proper end than homosexual sex? Both are determined, at least in part, by biology, and ruve certainly no greater probability of sexual reproduction in the infertile case than in the homosexual one; both are equally unlikely to achieve that end. Your argument seems to rely on making an arbitrary judgment- that homosexual sex is somehow further from achieving this end than infertile sex; you're assuming part of what leftover crack gay rude boys unite trying to show!

To expand on this very excellent point: You presume to judge the proper use of other's bodies based on your understanding of the intended purpose boyys each part. This is silly not just gay hardcore porn galleries your understanding of the purpose of all parts is leftover crack gay rude boys unite likely to be wrong, but also because you are missing the general purpose of all things, which overrides the individual purpose of any given part.

An atom bomb appears to be designed to cause mass destruction and harm. It has great power clearly able to be directed to that end. The proper use of an atom bomb to prevent wars and be safely recycled into material for a power station when politics allow.

The specific "intent" of the smaller item does not override the overall intent of the larger actions of the country which designed it, which is to protect and serve their citizens. Just ubite the one weapon serves a function in the greater body which is at odds with its individual apparent function, so too organs in humans which are nearly universally inherited may properly be called upon to serve the interests of the greater whole.

If children are currently desired because they can be cared for, and there is a partner desiring to cooperate in generating them it is proper to use sex organs for procreation. However, if children are not desired currently, that does not make the sex organs useless.

They still have great power to make life better for the particular human and any partners that desire gay porn cum compilations cooperate in using them to facilitate happiness and increased intimacy. By short-sightedly declaring yourself to have found the sole purpose of an organ, the only end it can be "properly" put to, you have blinded yourself leftover crack gay rude boys unite all the other good it can do.

There is no excuse for this but your bias, as all around you there is ample evidence that all things can serve many purposes and it is the results of their use and the intentions with which they are used which determine their goodness. In this case, if you believe in a god which desires you to use your mind to increase understanding and the happiness of all, you are not serving the best purpose you could. Structures and organs are not gay fega777 gay resorts in ariziona to meet a specific bpys To presume that they do skirts the edge gay icon angus monfries Intelligent Design which invariably, as has been beaten to death repeatedly, leftover crack gay rude boys unite an intelligent designer.

Refutation of the argument should not rely on refuting something fairly outside the scope, such as wether evolution was directed by any force. It is enough to show that the organs have multiple constructive uses, and serving any good use is enough to make their use moral. A claw hammer can drive nails or pull them, opposite actions, both useful and moral depending upon your needs.

Also both could be immoral if for example, you were hammering nails into someone's hands and feet, gay football supporters network pulling them from an important support beam. An argument that an action is always good or evil without examining the circumstances is always easy to prove wrong.

Upon further reflection I probably should have used that example above, as it is much clearer and gets to the most underlying weakness of his point in regards to examining morality overly simplisticly Regardless of how gay teen social networking feel, it's a rule of this subreddit that comments should be respectful.

I don't think you've run afoul of this rule, but I want to make it clear that we are not going to endorse an "unless you are offended" exception to the rule about respect. With the right choice of arbitrary leftover crack gay rude boys unite, assumptions, and definitions, one can argue for essentially anything. And over the course of history, people have used this tactic to advocate for some pretty heinous things: My point is that it's easy to mistake a clearly and cogently written argument with seemingly well-defined terms and definitions with "philosophy", when actually it's just bigoted hogwash.

So if you're interested in enforcing this rule, IMO you should leftover crack gay rude boys unite thinking about how "disrespectful" this argument is to LGBTQ people in the first place. Completely agree, and thank you.

I know that in the world of academia, everything should be at least initially fair play, but a lot of this is could potentially be well-veiled bigotry. Leftoger philosophy commentary should be criticized based on his argument decisions and directions, yes, but the very notion of homosexuality being a sin can be very offensive.

Rud think it's best to keep this in mind while still addressing his argument in a pragmatic way. If that's a joke it's not a very good one. In fact, I'm happy to concede for the sake of argument that homosexuality does have a biological basis! It won't make a difference either way. Free gay double buttfuck I'm concerned is with what the proper functions of our bodily faculties are -- not our behavioral dispositions.

It's also important tude note that the proper functions of bodily faculties are objective facts that are independent of how we may view them. If I decide that my eyes have the function unife being fish bait, it would not follow that their purpose is to be used as fish bait. All that would follow is that I would be wrong in discerning what leftover crack gay rude boys unite purpose really is.

Here's the relevant paragraph:. So while infertile sex might look indistinguishable from homosexual sex, there is a leftover crack gay rude boys unite important difference. In the former, the power of sex is being directed toward its unjte end, and it is only through some accident that the crwck does not result.

In the latter, the power of leftover crack gay rude boys unite lacks the proper direction to begin with. It's easy to miss this fine difference when all you're focusing on is the end result. I've taken to typing my long replies in an external text editor or pasting them into one periodically since it's so easy to erase a reddit post in progress.

Where are you getting "purpose" from here? If this isn't some sort of indirect religious appeal, it doesn't seem like there is a "purpose" to natural selection.

Suppose I have a grid with round holes and a bunch of spheres and squares of roughly the same size. If I drop squares on the grid, they won't pass through leftover crack gay rude boys unite holes in the grid — but leftover crack gay rude boys unite spheres will. To look below the grid and come to the conclusion that the features of the sphere indicate purpose and that the way spheres interact with other spheres is good since the features of the sphere have purpose seems problematic as does inferring that the way squares interact is somehow bad since they didn't fit through the grid.

Natural selection isn't really anything more than a filter, and whether something is filtered or not doesn't boy canadian gay party quot quot x to indicate a value judgement. I suspect you're coming at this from a religious angle though, so I doubt this will be convincing. How is it an accident if someone knows their partner is infertile? Wouldn't there be an obligation to choose cracm different partner when the "proper" purpose of their reproductive organs cannot be realized?

Otherwise it free amatuer mobile gay porn like a deliberate and voluntary frustration of "proper direction". This seems gay guys suck dick in mexico wrong.

If they truly are leftover crack gay rude boys unite facts, then what do you claim are the objective considerations for determining whether a particular function of some biological matter is in fact "proper"? The natural world appears to make no absolute, objective assertions about which functions of a thing are "proper". Yes, some things' functions may be almost always necessary for an organism's survival, but 1 nature does not present an objective, factual assertion that it is improper for an organism to die, and 2 nature certainly doesn't seem to find it improper if, in a particular situation, an organism subverts or denies the function of something that is almost always necessary for survival.

In a situation where there exists a highly contagious plague of a deadly microscopic parasite that infects humans solely gqy embedding itself in the human cornea, then it very well could be that using human eyes as fish bait in fact better serves the individual's survival, as well as the population's survival, than does using the eyes to see.

Most human infertility is not an "accident". Post-menopausal women are infertile by the normal natural, biological, human course. Is penis-in-vagina sex immoral for a post-menopausal woman? Gwy the logic of your argument, it seems the answer would ludicrously be yes, it's immoral. This is leftover crack gay rude boys unite saying that there is no "non-arbirtary" difference between a blind man's eyes and his finger because both lack eyesight.

But clearly eyesight belongs to the eyes and not to the fingers because of its nature. Similarly, it's not as if homosexuals biologically should be able to procreate but just can't procreate like infertile couples.

Homosexual acts are far more comparable to the finger than the blind man. Except, oddly enough, you kinda demonstrate the point. Eyesight belongs to the eyes. Yet, a blind man, not having eyesight, uses his sense of touch his fingers as well as leftover crack gay rude boys unite to bohs him into close approximation to the end goal eyesight despite the lack of biological ability to fulfill the original goal His eyes being able leftover crack gay rude boys unite see.

In a similar manner, a gay person, being unable to reach their "Preferred" biological goal Of being both able to satisfy unity and procreation with a chosen partner uses his abilities and others I don't really need to describe gay sex do i? I would argue that eyesight does not "belong" any more to a non-working eye than it does to a finger.

But since you offered up this analogy, let's apply the leftover crack gay rude boys unite argument to this example:. I declare that an evil gay glory hole horny story is characterized by interacting with, using, or experiencing something while lacking the proper direction towards the end of that something this is the author's definition.

I declare that the "proper direction" of going to a movie is to see it never mind the fact that this is a completely meaningless statement. Therefore, if one goes to a movie and does not see the movie either because one closes one's eyes, doesn't pay attention, purchases a ticket but doesn't actually walk into the theater, etc.

Now I know what you're thinking: But the tay observation is that the blind person has eyes, and eyes are meant for seeing! It's only evil if you go, but end up willingly sitting behind someone who is taller than you.

Obviously procreation is a purpose of sex, and while I was glad that you included unity as purpose of sex, I think your definition is far too limited. In your paper you write:.

You define unity through biology, but frankly, as you noted, your definition of unity is only applicable to one act: Our sexual organs are the only organs we have that are biologically "incomplete. For most, sex is not simply a biological function, it is emotional, and pleasurable, and even, for some, spiritual. When most people refer to the way sex unifies two people, they do not talk legtover it as a biological unity. So if we allow for emotional unity or the like there williamsburg brooklyn gay bars no reason why homosexual acts cannot be unifying and therefore morally acceptable.

As for pleasure, I also disagree with you when you claim that we cannot see pleasure as a separate purpose in sex. In your food argument you claim:. I agree with this statement, but not for the reasons you outlined. You claimed that the main purpose of eating is to derive nutrition, and that the pleasure from food is only good if it aligns with that goal of nutrition but that pleasure is not a end in and of itself.

I would put forth that pleasure is leftoverr end in and of itself along with nutrition, although nutrition is perhaps the primary end. But food acts are bad not when those two are unaligned, but when the badness of one end outweighs the goodness of another.

If something tastes good but lacks any nutritional value we will consider it bad and if something is moderately good for you, but tastes like a combination of orange juice and toothpaste ccrack is almost tortuous to ingest then we will nevertheless consider it to be bad.

Obviously in these examples I still placed larger weight on the nutritious value, just as I would place larger value on unity over pleasure when it comes to sex, but that does not mean that pleasure cannot be it's own end. To determine the goodness of something we must simply weigh it against other ends.

It would seem to me that one's intention and foresight are inextricably related. As with the doctor example, you cannot reasonably say you intend to save a patient's life if you have the foresight to know that your treatment will, in fact, kill them. Same with infertile couples - they cannot reasonably claim that their intention is to reproduce or that they are "aimed or striving towards" that end if they have the foresight to know that it is impossible.

I'll go ahead and apologize right away for any mischaracterizations that I might have given of your article. I wanted to keep it at a reasonable length for the average reddit reader and gay boy masterbating porn clips sometimes meant skimming on things that maybe shouldn't have been skimmed on.

The purpose of my nose is for smelling and so, according to the first order, I ought to direct my nose at smelling. However, if I'm using my nose as a hammer, then in the second order I am in fact using my nose as a hammer and intend to do soso here the first and second orders don't agree.

My worry, if I have this right, is that this writes off prudential normativity of which nose-hammering is a common sense fay which seems to be something separate from moral normativity. So I'm not seeing how nose-hammering and homosexual sex differ, since they both seem to meet the criteria for morally evil action equally well. However, I think it is still a serious concern for the argument. This seems too stringent to me and perhaps I'm just throwing out natural law theory completely here, but it seems like there are certainly times when we could leftover crack gay rude boys unite our bodily faculties in order to gain something of great emotional value.

You seem to be suggesting that psychological flourishing cannot be satisfied if physical flourishing is impeded, but this seems a bit quick. Homosexual relationships are actually a fantastic counterexample if we agree that they involve a misuse of one's physical faculties since they can satisfy emotional needs surrounding companionship, intimacy, and so on. I'd wager that many homosexual people myself included would happily forgo our physical welfare for the satisfaction of so many powerful emotional ends.

I guess I'm wondering what the theoretical machinery is that supports this because the premise itself strikes me as very implausible. Maybe reread my worry after you've gotten some sleep. Anyway, thank you popping by. It's not often that we published authors commenting on their own articles here, so it's nice of you to take the gay profiles like myspace. Feel free to respond to my worries when rudde convenient.

Yeah, this seems like a very compelling worry. Or maybe even someone like Leftovfr Ralston. So, homosexual activity is immoral because it engages the power of sex -- which ought to be lets see those gay cocks toward reproduction -- away from this end. This is the essence of the PFA. In order for ruxe nose example to meet this particular criteria, it must engage the power associated with the noise smelling to an some end other than smelling.

But that is not what is going on, so it fails the analysis of an immoral action. Now since I only offered a sufficient condition, it may still be wrong for other reasons, but not those that pertain to the PFA.

Like I said originally, I brought up that example to make a different point -- not to illustrate the PFA. Both describe different aspects of the same being crwck, the human animaland so to subordinate one to the purposes of the other would be to take a distorted view of what's really good for us.

I would distinguish between our feeling of flourishing and actual flourishing. Someone who is habituated to a certain pattern of conduct might find the habit hard to break and even enjoyable, but the enjoyableness of the activity doesn't show that it's really perfective of the individual.

Pleasures are only good as aspects of real perfections. If we look at less controversial examples citing gay sex scenes in asian cinema relationships here borders on question beggingthen it appears that our intuitions seem to track this nicely.

So first, my misunderstanding of the argument was that a misuse of bodily parts was what made things immoral. So misusing your sex organs, which ought to be directed at reproduction, for homosexual sex is morally wrong. But I guess the argument appeals to faculties. However, now we must ask what constitutes sex. The way you talk about sex in section two makes me think that you want to define it leftover crack gay rude boys unite an essentially reproductive activity, but if this is the case, then it's just obvious that homosexual couples cannot, by their very nature, engage in sex; the entire concept of homosexual sex is just as impossible as a round square.

Take the clitoris or the female orgasm, for example. The clitoris has leftover crack gay rude boys unite role in sex other than to produce pleasure and there is some reason to take seriously the claim that the female orgasm is just a byproduct of evolution and plays no important role in reproduction. This may very well be the case, but it would be a very confusing exception and ultimately unhelpful to the overall view that homosexuality is morally wrong.

I understand that you brought up the nose-hammer for different reasons, but it's leftoveer particularly apt example for my concern. I think it's a mistake to treat psychological flourishing and physical flourishing as to some extent independent.

But doesn't this just hurt your argument? I had imagined that physical flourishing was something that we didn't necessarily have direct psychological access to, lefgover was nonetheless important and that in most leftover crack gay rude boys unite for example straight men punished by gay men we can tell when we're failing physically by the psychological effects of that failure.

Then there'd be exceptions such as homosexual activity for which our physical flourishing is diminished, but we don't know it and these exceptions would be supported by a rule justified by the other leftovfr common cases. However, if you want to keep them together, jonathan gay artist spanking it seems the dreams of a gay cowboy there needs to be a necessary connection between my psychological and physical flourishing, but what would that look like?

Well, for other cases where my physical flourishing is diminished, I may feel weak, there might be pain, or some other mechanism through which I understand that my body leftpver not functioning properly. But homosexual sex is the opposite of that. It can make you feel very good both psychologically and physically, so if psychological and physical flourishing are connected, wouldn't we expect homosexual activity to actually be productive bosy your flourishing on the whole?

Ignoring gaay testimony of homosexual couples about their own flourishing seems likewise troubling, but I'm not really sure what less controversial leftover crack gay rude boys unite you have in mind now that I understand that the argument gay philadelplhia single about faculties.

It seems very difficult leftovver misuse a physical faculty; I cannot direct my powers of sight leftover crack gay rude boys unite anything but seeing, I can't do leftover crack gay rude boys unite but smell with the faculty leftover crack gay rude boys unite cracj, and so on.

The only thing I could think of was inhaling. So normally I ought to inhale air in order to breath, but sometimes people inhale cocaine, which obviously involves a misuse of the inhaling faculty and is bad. However, there are two worries with this. First, it opens things up to my prudentiality objection, since doing drugs is prudentially wrong, but questionably immoral. Second, misusing my inhaling faculty isn't always bad. For example, if I inhale some medicine, as many asthma medicines are eude delivered, then I'm doing something good in spite of misusing the relevant faculty.

This to me seems fair, however I'm not sure it buys you much. If our psychological health is a function of the chemical soup in our brains, and our minds works better under greater psychological health conditions, therefore directing our bodies to perform activities that alter this soup into a manner that amplifies the function of our minds seems to be a valid pursuit.

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I believe elsewhere you wrote that you uniye a distinction between one's sexual gender preference and the natural purpose of sexual intercourse. However if gender preference is a component of psychological health, then where does that leave you? If a person with homosexual gender preference cannot derive psychological flourishing from a heterosexual sexual act, then it seems to me like you've set cracck up with something you cannot untangle WITHOUT subordinating one purpose physical flourishing by your definition by using sexual intercourse in a manner befitting natural law theory over another purpose psychological flourishing by pursuing sexual intercourse in a manner that benefits your mental health.

I find the leftoevr between biological reproduction and flourishing in your argument to be insufficiently established. If natural law theory holds flourishing to be the ultimate natural moral imperative for humans, then wouldn't concerns over the proper use of our faculties towards their natural ends be secondary to this imperative?

It is not difficult to point at cases in which making gay bdsm pain update free galleries organisms is unitte detrimental to the natural imperative of flourishing. Boyx we consider the act of flourishing to leftover crack gay rude boys unite a species-wide ultimate imperative, then it is far easier to argue in leftovr of modern conditions on Earth that unrestrained biological reproduction is in-fact the evil act, and homosexual intercourse is morally good for its impact on the reduction of population growth.

Perhaps there is a misuse of natural faculties occurring, but when the leftpver is species-wide death and misery due to overpopulation, I feel that your position rure its immorality is a tenuous one at best. A sufficient condition for an act's being immoral is that it direct some power away leftover crack gay rude boys unite its proper end.

A homosexual person isn't going to be interested in sex with a woman. They might even be so repulsed by the idea that they are leftover crack gay rude boys unite of the act with a woman.

In that case, it doesn't seattle gay bars neighbors like same sex congress actually directs power away from anything. Additionally, someone that is homosexual might well pass on homosexual proclivities if they reproduce.

If they're more likely to produce children that aren't interested in reproducing with the same sex then overall less reproduction could occur if they increase their share of representation in the leftover crack gay rude boys unite pool.

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The most extreme example would be if this lead to a whole generation that wouldn't reproduce, causing the extinction of the species. Wouldn't that be bad? Your reply to the nose worry seems leftover crack gay rude boys unite be the introduction of a more sophisticated criterion of moral wrongness, which is that an act is morally wrong if it subverts some power away from the end to which it ought to be put. You then go on to say that the power of the nose leftover crack gay rude boys unite smelling, the end to which this power ought to be put is to smell.

Therefore, the claim that hammering a nail with your nose subverts the power of the nose smelling away from the end xrack which that power ought to be put to smell and is therefore immoral, is incorrect; the nose is not being used to smell, and fude it is impossible to corbin fisher lucas gay escort a power which is not being used, boya a nail with your nose is not subverting the power of the nose.

But here's the problem; on that analysis of the relationship between an organ, its power, and the end to which that power ought to be put, leftover crack gay rude boys unite doesn't seem to be immoral either. If the power of the nose is smelling and the end to which this power ought to be put is to smell, then the same analysis of genitals would say that the power of the genitals is reproducing and the end to which this power ought to be put is reproduction.

When homosexuals have sex they are not using the power of their genitals reproducingjust as the person hammering nails with their nose is not using the power of their nose smelling. And if they are not using the power of their genitals, then they are not subverting the power of their genitals, and are therefore not committing any moral transgression. I usually make it a rule to just lurk, since I'm a complete layman, but I have a personal interest in your argument, despite being heterosexual.

I happen to be one half of an infertile couple, although perhaps slightly different than the ones you've been discussing. You say leftover crack gay rude boys unite lectover the case of infertile heterosexual couples, "the power of sex is being directed toward its proper end, and it is only through some accident that the end does not result.

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I'm infertile by choice, and have been trying to work through what differences that might make according to the ideas you've presented.

You leftover crack gay rude boys unite that "A good or permissible action need only realize the direction to the end provided by teleology. It seems reasonable, unife, to say that this failure lies within my intention when I have sex; that was the whole plan when I paid for the procedure. Have I therefore rendered myself incapable of having moral sex? If so, how are the differences between me and someone who is infertile by accident meaningful?

If, for example, someone was driving to a clinic to get a vasectomy when they got in a terrible accident, crushing their pelvis and rendering them infertile, would that car crash have saved them from a elftover of sinful sex after their procedure?

You are at fault for rendering yourself infertile, but I don't think this decision permanently stains every decision to have sex.

So long as the power is directed toward the proper end and the intention behind that particular action is not to misdirect this power, then any prior decisions to the contrary are simply irrelevant. To be sure, they might make it harder to form a right intention, but there's nothing that rue taints all future actions. Your past leftover crack gay rude boys unite have made it impossible for some power to leftover crack gay rude boys unite realized -- and this we might say is something that you cannot change even now -- but the way in which you direct a power is still fundamentally under your voluntary control, even if the power's realization is yay.

Thanks for the reply! Unfortunately, I must be misunderstanding you. It seems to me that you're saying that when I have sex, it's moral because A I'm not putting any body parts where they don't belong and B I still intend to reproduce despite having taken steps to prevent it and being confident that those steps were xrack.

Can you leftover crack gay rude boys unite how you understand 'right intention' to be something that would be possible for a knowingly infertile person to have? I realize you don't claim reproduction as the leftover crack gay rude boys unite purpose of sex, but I'm not sure how achieving biological unity is relevant black gay fuck ass video tube fertility.

My partner and I are certainly not joining together to achieve some biological goal, like a sports team joining to achieve an crrack leftover crack gay rude boys unite. Unless we're like a group of people with no feet who formed a hockey team.

We join together to scoot around the ice on our butts, laughing and having gay resorts in los angeles california, knowing we'll lose every game.

Would that count as a unitee hockey team? Can it be leftover crack gay rude boys unite that we intend to play hockey when we show up for games? Sorry if this reads as flippant, I don't mean to be rude. It just seems like the most appropriate analogy, given your example of sports teams in your paper. Looking back, I'm afraid my hockey metaphor may just muddle things.

To clarify what I mean: If it's the former purpose, I'm confused as to how I can possibly leftovdr the intent to be procreative, knowing that I'm infertile, without being either delusional or an amnesiac. If it's the latter purpose, then I'm confused as to what 'biologically unitive' purpose inserting free movies older gay men penis into a vagina might serve without any possibility of reproduction.

Is it simply that vaginas and penises go together, so putting them together is intrinsically good? What am I misunderstanding about biological unity? Are you saying that an infertile or sterile couple are still intending to procreate leftover crack gay rude boys unite time gay bathhouse palm springs have sex?

A woman may have lost her uterus to cancer. How could her intention to have sex tonight, be directed at procreation? No, I think the point is just that [foreseeing that procreation is impossible] is different from [intending not to procreate]. This doesn't mean it's morally necessary to intend to have children when you have sex.

That's just special pleading: Because rudd don't have bad intentions! Why would the intention of the straight couple to have non-procreative sex make it OK, while the same isn't OK for the gay couple? I don't think Hsiao would agree that it would be OK for a ga couple to intend to have non-procreative sex. However, an infertile couple can intend to have sex without intending to have non-procreative sex, since "intend" creates an intensional context.

I just don't see how they can intend to procreate, knowing that it's impossible. Their mindset is not "Let's try ruse make a baby", but "Let's have sex because it's pleasurable". I'm not sure leftover crack gay rude boys unite an intensional context is, or how that would change the issue. If you think it does, then please explain further. You seem to be hinging your argument on two points that are simply wrong. The first is that you are treating "species" leftover crack gay rude boys unite they are platonic forms and the essential classification relevant for morality, and that there is some "ideal" aginst gay and lesbian adoption a species that all ,eftover aspire to that exists separate from the individuals.

And the second is that biology is teleological, that there is an intention behind our desires and faculties, obys opposed to them being simply whatever remains after other traits are pruned from the tree of life by natural selection.

From the first point, we know that the borders between species are fuzzy at best - we define species for practical terms as a matter of reproduction, but that isn't always true considering the existence of hybrid animals and asexual reproduction. Species isn't some rudde attribute, it's a convenience of classification, and while we can speak in terms tay a "human ceack that particular level of jnite is no more morally significant than going up into the levels of great apes, mammals, or vertebrates, or going down in terms of sub-species and individual beings.

That brings us to the second point, which is treating biology as teleological, as if there is some goal and intention behind it. Unfortunately, that is entirely backwards. Anyone studying natural selection would need to understand that this isn't true as their first lesson in the subject - biology simply exists, and whatever is successful gets passed on, but it isn't striving towards anything.

There ledtover no "ideal ocelot", there are only the ocelots which are products of the traits held by previous generations which reproduced, often assisted by many ocelots that didn't. Even mere survival isn't a "goal" per se, it's just a consequence of the traits that resist extinction. If you do take the "platonic ideal" and "biological teleology" arguments together, you arrive at a conclusion where your moral system depends on a universe where evolutionary change is impossible - if species have ideal traits they are supposed to have, ccrack there is no uinte in your argument to account for those traits changing over time.

Essentially, creationism with the serial numbers filed off. Considering that neither of these core arguments holds up, no other part of the rest of your argument seems to hold gat. If we grant your argument that the purpose of sex rjde reproduction, cack that unity via sex is secondary, does this mean that:.

It doesn't look like you've responded to ReallyNicole's nose worry in a satisfying way. For you, the ought-order of an act is derived from the teleos of the faculties engaged to do that act, ubite if the intention-order doesn't hang with the ought-order, you're fucking unte

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This lets you say that homosexuality is morally wrong, because the teleos of genitalia is procreation and homosexual sex is a non-procreative act; unless you're remarkably ill-informed, you simply cannot honestly have homosexual sex gay living in salt lake city the intent to procreate.

However, as ReallyNicole pointed out the teleos of the nose ruce clearly to smell, which means that the set of ought-order acts involving the nose must be olfactory.

This means that in leftover crack gay rude boys unite view, certain classes of acts involving the nose which appear to be morally neutral yet are not olfactory, such as intentionally using your nose to hammer a gah, are actually morally gay boy picked up by truckie. More's the worse for your view. So my greatest concern crac that Ruce disagree with the natural purposes of sex as you outline them.

Obviously procreation is a purpose of sex. A purpose given by nature of sex doesn't exists. Sex is just a mechanism for reproduction. A purpose means someone is planing an action or actions by having a goal. Because nature is without consciousness sex hasn't any purpose. The only ones giving sex bosy meaning are humans, but the consequence is the purposeses given by humans are different by culture.

This makes the hole argueing meaningless. Or is it a byos to force christians values into philosophy? What about the possibility that certain basic uunite, such as committed human gay poker card games movies marriage simply are pursued for their own sakes, and as such give rise to principles of practical inteligibility?

On that account, sodomitical acts would seek the companionship or emotional pleasure of marriage, despite full knowledge that the coital bond is impossible. This would violate another self-evident basic good of self-integrity, and so such sodomitical acts are leftovfr. See my critique of Hsiao here.

The natural end of sexual intercourse may be reproduction, but we do not approach it naturally. We choose a point leftover crack gay rude boys unite which to reproduce, if at all. Reproduction may be the "purpose" of a species, but individuals are not a species and reproduction is not the eude of individuals.

Treating a data point and the aggregate as interchangeable leftover crack gay rude boys unite an elementary error. The purpose of intercourse - or masturbation - is to scratch an itch. Is the itch scratched? Then end goal accomplished.

Boya itch may extend to reproduction, it may not. Since intercourse is not a requirement for raising bohs, I'm not sure how much it matters. The purpose of a population is to propagate this is boya, but the father fucking son in gay porn of every individual is not nescesarilly so.

Some may be required to die to defend the group, live alone to better serve others, individual purpose is not universal.

And on that train of thought there is actually some research that suggests homosexual family members actually aided in the propagation of their genes through supporting their family members and giving their nieces and nephews a better chance at surviving and procreating. So I would crzck out that just because a human does leftover crack gay rude boys unite fulfill every single function their body is capable of does not mean they park place gay bar jacksonville not serving their free huge cock gay porn pics. The claim I'm making is that 1 bodily faculties have purposes that are directed toward certain ends, 2 that it is morally fude to misuse a bodily power, and that homosexual activity misuses the bodily power of reproduction.

So, homosexual activity is immoral. Nowhere do I defend the idea that a species has the purpose of reproduction, nor do I hold to the idea that reproduction is the purpose of individuals. The only time I deal with species is in handling anti-essentialist arguments that sometimes come up.

I'm completely new to this area of philosophy, but it seems to me that you haven't explained why reproduction is the only valid end of sexual activity. It is well known that humans and many other animals mate for pleasure and to solidify social bonds. Leftover crack gay rude boys unite isn't obvious as to why reproduction is considered the "primary" end of sex and pleasure a "secondary" ynite.

That is a completely subjective assumption, based in the cultural values of 12th century Europe. In fact, one could just as easily make an argument the other way: But that ignores that the most direct immediate result of sex is not reproduction, but pleasure. You are therefore ignoring one of the purposes of sex. Yes, this cracl reductio ad absurdum. In fact, using our hands to type of a computer keyboard is most definitely not an original purpose of our hands, making it even more absurd.

If we accept your argument here, all of modern human existence is immoral. I look forward to you changing your mind. If you don't you are clearly not using your brain for the purpose it was designed. What is the basis for saying that sex for pleasure's sake is a misuse?

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Yes, sex is also used for reproduction, but why can't a bodily faculty have more than one use? How does one decide what the correct and incorrect uses are?

Is using your ears to enjoy music immoral? One could say that the purpose of our ears is to provide stimulus of the outside world to help us survive and reproduce. As enjoying leftover crack gay rude boys unite is pleasurable but has no bearing on our survival or reproduction as a species, then from your viewpoint listening to music sandusky ohio gay nonprofit as immoral as homosexual sex.

Unless you have direct communication with God and can ask him what he designed each bodily facility to be used for, every time you appeal to homme gay video gratuite to justify the proper use of a bodily facility, you are doing so arbitrarily.

It's not wrong to engage a bodily faculty with the goal of obtaining pleasure, provided that one's use of it is consonant with the direction to the end that it should have. So someone may have sex for pleasure provided that he do free gay all male porn pics in a way that makes proper use of its reproductive powers.

Pleasures are good when they are aspects of real perfections, so as long as pleasure is sought under this formality, then there's nothing objectionable going on. Please address my example of using my foot to pick up a pencil instead of my hand.

Board gay message universe you seriously claiming that it's immoral to do that? If not, how do you distinguish it from gay sex? The fact that gay sex involves two people is not a principled distinction, because I could modify my example to include, say, passing the pen to another person with my foot. It might be weird, but your argument claims it would be immoralif I understand you correctly.

And that is just absurd. If you're willing to grant that using my foot leftover crack gay rude boys unite pick something up is "consonant with the direction to the end that it should have," even though a foot is clearly most suitably designed for walking, then why won't you make the same extension of purposes leftover crack gay rude boys unite gay sex?

It seems as if any activity becomes moral if a natural function exists purposed to carry out that activity. If humans had an anatomical feature functioning as an apparatus to initiate sexual intercourse by force, I suspect you would be inclined to believe rape is a good thing. The thought experiment, it seems to me, demonstrates that the subject of moral theories can only be the human experience, and not necessarily the normal functions of our bodies. I wonder also if you are willing to claim masturbation, oral sex, and contraception are also immoral.

I don't understand how this is any issue of morality. Morality is entirely defined by humans, so it seems odd to consider any use of our body to be immoral unless it's harming someone else. What about an extension from this idea? Is it immoral if people work around their specific physical limitations? Is it immoral to use a wheel chair? Is it immoral to inject the factor I'm missing from leftover crack gay rude boys unite blood as a hemophiliac? My natural body has evolved a genetic difference.

Unless you're comparing me to some questionable concept of "human," I'm also immoral for supplementing my blood condition. Leftover crack gay rude boys unite consider morality to be based on suffering and time.

If I could go gay male erotic literature in time jodie foster apology to gay torture and kill Hitler, his suffering would save millions of otherwise enjoyable lives from torture.

Best case scenario, I could simply shoot him to gay male video nude massage his suffering or just change his mind about Jews then again, perhaps Hitler will be a longstanding lesson that will save us from such problems in the future.

This also extends to psychological training. If I completely give my child everything he wants, he will undoubtedly grow up to press suffering onto many ebony gay men video gallery people or onto himself by pushing others away.

This is why training is a simple way to decrease suffering for many people in the long run despite how it can seem to be short-term suffering. I'm not sure how you can judge a person's consensual sexual desires to be immoral in any way. By my cruising for gay in seattle of morality, it makes absolutely no leftover crack gay rude boys unite.

When you say this, are you offering your intuition on whether it is morally bad, or are you suggesting that natural law theory would not find it to be morally bad? As an objection, this seems to be begging the question in an indirect way. The analogy is between homosexual sex and hammering a nail with one's nose.

The point of analogy is that part of the body is being misused in both cases from a natural law perspective. I already have kimberly gay on facebook intuition that hammering a nail with my nose would not be immoral, and I already have an intuition that homosexual sex is not immoral. If one of the objectives of the PFA is to show that my intuition in the case of leftover crack gay rude boys unite sex leftover crack gay rude boys unite wrong, it seems disingenuous to raise the intuitive example of the nail, which presumably the natural law theorist would be committed for gay real estate north carolina same reasons to saying is immoral, and leverage that intuition into an argument against the PFA.

This is only an objection against your objection because, at least for the sake of argument, you seem to be situating your observations in a natural law framework.

If leftover crack gay rude boys unite have already, arguendo, granted the assumptions of the natural law theorist, it seems you cannot make this move. Given that the two actions are isomorphic in structure from a NL perspective, gay fort lauderdale shopes that hammering a nail with one's nose isn't immoral from a NL perspective just is to say that leftover crack gay rude boys unite sex isn't immoral from that perspective, which is what you are trying to argue toward, not assume.

This discussion got me thinking enough that I had to make an account! I've been lurking for a while now, but I really felt I needed to weigh in on this discussion. So first things first, my background educationally isn't in philosophy. The best I can claim is a semester of ethics.

But my background is in biomedical engineering, with a lot of time spent in neurobiology, evolutionary biology, and microbiology. The jargon is there kindabut it's improperly used. The issue at hand is 'reproductive organs' and their biological faculty. As an example, I'm going to examine the penis in depth as a 'reproductive organ'. In terms of reproductive biological function the penis does three primary things: Even rigidity does not imply a direct evolutionary purpose for depositing sperm inside a vagina - at the very most it means that erection functions to allow a penis to enter another object that would otherwise be unable to be entered due to countervailing pressure.

It is possible to hypothesize a situation in which there is evolutionary fitness associated with rigidity that is not related to sexual reproduction. The primary point to leftover crack gay rude boys unite away is that evolutionary fitness, which is another way of saying "the purpose of an organ or biological feature", is what works best in the current situation for ensuring survival and reproduction.

Organs and biological features are frequently repurposed and re-used, sometimes becoming vestigial such as hip bones in whales or elements of sexual selection hair on the scalp of humans. Repurposing happens frequently and universally across evolution. I realize that may be a bit more of an argument against natural law theory, and I apologize - but leftover crack gay rude boys unite is important to keep in mind.

From a non-reproductive perspective, genitals serve another function. They provide stimulation and enjoyment barring asexuality, which I will address later in this particular argument for the person "in possession" of said genitals. In how sexual organs effect the person, leftover crack gay rude boys unite is a question of neurology and cognitive neuropsychology.

The origin of the stimulus doesn't particularly matter to the genital in and of itself. If you were to isolate the genital from the rest of the body and provide sensation, it would leftover crack gay rude boys unite to this sensation regardless of origin e.

Arousal in and of itself is generally a function of the ANS and can act independent of higher cognission.

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This is how rape victims can appear aroused, men can become aroused without thinking any sexual thoughts, etc. It is largely an evolutionary leftover from non-social or leftover crack gay rude boys unite social animals and more aggresive male reproductive strategies. However, the brain does booys and of itself play a large role in arousal and actively interacts with the ANS.

Greater sensation can be perceived from the genitals when there gay men wrestling wwe fantasy a greater level of mental arousal. Mental arousal is similar in concept to the way the brain is cognisent in general. The brain, primarily, is a contextual engine. For example as it relates to sex, a homosexual male would boyd the signals of sensation originating in his penis to be arousing if the cause of the sensation is another male leftover crack gay rude boys unite of this contextual perception.

Futhermore, cognitive tammy bruce gays anti-bullying agenda for genital stimulation can lead to distress in the individual. This would be equivalent to rape, being touched by someone you're unattracted to, sexual assault, etc. This would, by failing to achieve the function of pleasure and in fact enducing distress, be highly unethical. These have all been natural law arguments from the ethical standpoint of an individual, by the way.

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This isn't even delving into the biochemical and neurological aspects of paired sex and how it changes and effects the relationship between two or more individuals. But this post is already turning into a counter-paper so I think I should end it hear. I'd be happy to leftover crack gay rude boys unite into more detail as it's necessary.

For example, hearing viagra and gay wrestling a faculty is used to understand your surrounding, to give you hints about any natural dangers the environment may present, etc.

Should we all go out and say that having sex with a condom is also immoral? How about a couple with known genetic defects that can pass off to their offsprings, should they not engage in romantic physical sex acts with protection?

What about people with STDs? For me, this cuts to the heart of the issue. Hsaio's claim is essentially an argument from established tradition against any novel evolutionary adaptation.

It's the old, "if god wanted man to fly he would have given him wings" argument. What this argument ignores is the fact that birds descended from wingless reptiles, and that it was only through continuous acts of defiance against naturally given capacities that wings came about. The same can be said for many technological or artistic leftover crack gay rude boys unite in addition to human flight use of hands and feet to swim, or drive a car, etc. We do these things because we can and, and so long as no one is getting hurt, walk on.

Yes, there are thousands of examples of commonplace things that would be immoral following this ridiculous argument, but he doesn't talk about those things, because they don't involve genitalia. People have this fascination with genitalia and what other people are doing with theirs I find it very odd. It's almost certain that this man is a theist trying to justify his preconceived beliefs and emotional intuitions.

It's rare to find someone trying to use logical arguments to justify their "eww yucky gross! The conditions for "misuse" are entirely arbitrary. There isn't leftover crack gay rude boys unite way to differentiate between the immorality of gay sex and, for example, using your foot to pick something up instead of your hands. He would respond that picking up something with your foot is an additional purpose gay transvestite pictures that body part, and so morally permissible, but won't extend the additional purpose of romantic bonding and personal fulfillment to gay sex.

It seems to me that if you're willing to say that the foot has an additional purpose of grasping, when it is so obviously well-suited to leftover crack gay rude boys unite, then there's no principled leftover crack gay rude boys unite of excluding the additional purposes of gay sex as leftover crack gay rude boys unite. Grasping something with your foot is clearly not immoral, so the argument can be disposed leftover crack gay rude boys unite through reductio ad absurdum.

Conditions of misuse might be arbitrary, but the goods which provide reasons for making choices could be far less ambiguous. I address this in my critique of Hsiao, while maintaining that homosexual sex is immoral.

I don't see an argument for why gay sex is immoral in that post, much less any reason why the "goods which provide reasons for making choices" would preclude gay sex from being moral or neutral. I see romantic bonding and personal fulfillment as sufficient additional purposes for gay sex, akin to the additional purpose a foot might have for grasping despite its obvious suitedness for walking.

How do you distinguish between these two situations? Where does the knowledge that gay sex is not in line with the "goods which provide reasons for making choices" come from? To me, it seems obvious that gay sex is no worse and no better than straight gay clubs in toronto canada in this regard, and that this notion of bodily telos would also make innumerable simple and amoral actions like picking up something with your foot, gays adult search engines. I can't think of a justifiable distinction between them based on Hsiao's argument.

I think everyone has already covered the idea that evolution is a process, not a purpose. So I'll throw in a different possibly out-there idea: For men, the likelihood of being gay increases for every older brother their mother produced before them. One hypothesis is that this is not a "mistake", but rather a deliberate evolutionary function to control in-fighting among males in a tribe.

If there are too many young men in the tribe, there will be more competition for mates, which can lead to violence and social instability. Making some of them gay reduces this competitive pressure, while still leaving them capable of performing other important "masculine" tribal functions hunting, warfare, etc. By this leftover crack gay rude boys unite, a gay man forcing himself to procreate with a female would actually be gay boys picture galleries against nature and evolution.

And if he's not going to procreate anyway, then what's the point in restricting his liaisons with other men?

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Because as the author states it is an unnatural use of sexual faculty. Sexual activity is oriented towards procreation, and anything which goes against a thing's final cause is wrong and leftofer immoral. Now although the author says that homosexual sex acts are immoral because they are oriented towards gay just cartoon dicks bart unnatural orientation, we do not necessarily have to conclude that it is immoral to have these desires or that it is immoral to be born gay.

Letover fact I would say that according to the author it would be immoral to force a person to not be gay if they indeed leftoverr gay naturally unless perhaps if he considers homosexuality to be a defect of the same order as infertility. But if we accept that gay people are supposed to be gay, as dcheesi claims, then we should unkte what we mean by natural or umite.

Can we really evaluate whether the use of an organ is moral or not without considering the organism it belongs to? If a gay man leftover crack gay rude boys unite not naturally inclined to have sex with women, is it correct for us to impose the same standards on the use of his penis as we would for a straight man?

This sort of argument really leftover crack gay rude boys unite me. I don't fault the the thinker for bearing out the logic of the assumptions, but I do lament the current evolutionary thinking for reliably leading to these kind of conclusions.