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Sorority Girls have to search a haunted house. Three Sisters of Delta Gamma Ch.
Suspicions Confirmed Infidelity uncovered. Wayward Daughter A father follows his daughter to a fraternity party. Rush An attempt to gain fraternity membership goes unexpectedly.
Covet Deserve and desire are two separate things. Sharing Julie Straight A student, loving girlfriend, frat boy's play toy.
CumBox Kevin stumbles upon a special frat house. Separate tags with commas. At the end of the 17th century the great classicist Richard Bentley knew well enough that the Fraternatyy word for a male "admirer", erastes, indicated a "flagitious love of boys". And inwhen Moritz Hermann Eduard Meier was asked to contribute a book-length article on the subject to a giant encyclopaedia of arts and sciences, he made no bones about it: And yet there was always another side to the story.
We hear of laws that punished men who "mixed with" or even "chatted" with boys. Xenophon, who knew Sparta better than anyone, says that the Spartan lawgiver had laid down that it was shameful even "to be seen to reach out to touch the body of a boy".
Slaves called "pedagogues" - paidagogoi - were employed by Athenians to protect their sons from unwanted attention, and by Plato's time there were some people who had "the audacity to say" that homosexual sex was shameful in any circumstances. Indeed Plato himself eventually made so bold.
At one time he had written that same-sex lovers were far more blessed than ordinary mortals. He even gave them a headstart in the great race to get back to heaven, their mutual love refeathering their moulted wings.
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Now he seemed to contradict himself. In his ideal city, he says in his last, posthumously published work known as The Laws, homosexual sex will be treated the same way as incest.
It is something contrary to nature, he insists, and although there won't be laws against knfo, nevertheless a propaganda programme will ifo everyone to say that it is "utterly unholy, odious-to-the-gods and ugliest of ugly things". For these and other reasons there has long info on any gay mens fraternaty debate about the true nature of this Greek custom - what the Greeks called eros, a "passionate life-churning love", or philia, "fond intimacy".
Was it essentially sublime or sodomitical?
A source of anxiety or a cause for celebration? Sometimes the Greeks seemed to approve of it wholeheartedly, even to suggest that it was the highest and noblest form of love.
And other times they seemed to condemn it. Sometimes the ideal seems to be a spiritual, passionate but unconsummated "Platonic" love, like that much mmens by Plato's Socrates.
It was this notion that info on any gay mens fraternaty Ganymede, ancient mascot for the vice unmentionable among Christians, to appear on the doors of St Peter's in Rome, where, amazingly, he remains, or as the emblem of "piety" in Christian picture-books.
So popular were such prints of Ganymede in the Catholic Baroque that Rembrandt painted a harsh rejoinder. Instead of sublimely rising, his Ganymede is kicking and screaming, dragged off in incontinent terror.
But the image of an idealised non- sexual same-sex love was still powerful enough at the end of the 19th century for Oscar Wilde to think it info on any gay mens fraternaty good idea to invoke inf Greek example - "that deep spiritual affection that is as pure as it is perfect" - in his defence when charged with sodomy.
Some members of the audience in the courtroom clapped and cheered, although there was nothing very spiritual about the sensual love unblushingly described by poets fraternafy as Aeschylus, Theocritus and Six flags great adventure gay - as Wilde knew better than anybody.
A number of solutions have been proposed over the years to account for these apparent invo. Meier and others appealed to changes over time.
First they identified in the distant past - the age of heroes - a rather extreme form of buddydom, comrades-in-arms like Achilles and Patroclus in Homer's Iliad, not lovers in the modern sense, nor in any other sense either, just extremely good friends. When later more homosexually inclined Greeks added kisses - and more - to the relationship, they had simply misunderstood what Homer intended.
The origins of the true in famous Greek Love should be placed, these scholars suggested, about years later, in the years before BC, in a virile and passionate and educational appreciation of youthful male beauty info on any gay mens fraternaty was very quickly "corrupted" or "poisoned" by sensuality and indeed info on any gay mens fraternaty.
Inhowever, Erich Bethe turned this narrative on its head. He had heard rumours of some strange homosexual customs discovered by missionaries in Papua New Guinea; boys there were inseminated as part of an initiation rite in order to help them grow into men.
Perhaps this is how Greek homosexuality started, he said, with primitive tribes like the Dorians cultural ancestors of the Spartans in the second millennium BC using buggery to transmit manly essence into the younger members of the tribe, a quasi-magical ritual. This, he suggested, was what was being commemorated in the recently rediscovered rock inscriptions on Santorini, a Dorian colony. Crimon was calling upon the god Apollo himself to bear witness to "a holy act in a holy place" info on any gay mens fraternaty a kind of "marriage".
From the Dorians the ritual spread throughout Greece, but the magical essence of the act was lost along the way and buggery was supplanted by something more educational. Bethe's info on any gay mens fraternaty analysis was not very popular with his peers, ffraternaty a pantheon of classicists lined up to dismiss his theories.
Then inKenneth Dover, a distinguished scholar, was reading the Observer.
His attention was drawn to an history of gay bathhouses about double standards in modern sexual morality - how boys were encouraged to pursue girls, and only added to their reputation if they managed to score, whereas girls were encouraged to resist their advances or else be condemned as "whores".
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